(2010; dir: Kareem Mortimer; language: English)
The film is set in 2004, when a “gay cruise” landing in the Bahamas ignited protests and put the rights of homosexuals on the agenda in the small predominantly-Christian island nation. Amidst the protests, troubled and repressed Nassau-based art student Jonny (Johnny Ferro) is sent by his teacher on a retreat to the beautiful and sparsely populated island of Eleuthera, as an attempt to put him in touch with his emotions. There, he encounters Romeo (Stephen Tyrone Williams), a young man who has everything going for him and yet who still can’t be what is expected of him. At the same time, Lena, the wife of a hard-line anti-gay preacher arrives on the island to drum up support for an anti-gay petition.
As one of the first Bahamian feature films, and a well-reviewed one that promised a Bahamian take on an important issue, Children of God was an easy choice. The fact that it also introduced an as-yet unrepresented genre to this blog – romance – and that is the first film reviewed here to pass GLAAD’s ‘Vito Russo Test’ of GBLTQ representation onscreen were other factors in the film’s favour.
Having read a few other reviews, I had very high expectations of this film, and I have to say that it did not disappoint. The acting and production values were excellent, making the film well worthy of its cinematic release. While I don’t think it’s fair, especially in the context of a blog such as this one, to judge the quality of a film purely on its production values – the availability of resources varies wildly from film-maker to film-maker and country to country – it was comforting in some ways to return to a film that looked, sounded and felt a bit more like the films I would normally watch. This perhaps reflects the relative prosperity of the Bahamas compared to the rest of Central America and the Caribbean.
However, while the production values and style of the film may have initially put me back in my comfort zone, the narrative was anything but. Through focussing on a range of fairly well-developed characters, the film succeeds in showing the damage that homophobia and bigotry wreak on all individuals in a society. We see the most direct targets, Jonny – tormented by his repressed homosexuality – and Romeo, unable to come out to his friends and family for fear of shattering their picture of him as the perfect Bahamanian boy. Just like the Shakespearean play that the characters’ names nod to, we see a romance destroyed by prejudice. But almost more interesting for me were the characters of Lena (Margaret Laurena Kemp) and her husband Ralph (Mark Richard Ford). Her marriage in a crisis after being diagnosed with an STI she caught from her husband, and being assaulted by her husband upon revealing this, Lena flees to Eleuthera with her son. Meanwhile, her virulently anti-gay preacher husband Ralph trawls gay bars for (unprotected) sex. Dominated by her husband (an early line from Ralph that chilled me to the bone: “you don’t say anything. You submit!”), she takes her fear, anger and disgust towards her husband out on her son instead, a child who is desperately trying to conform to the strict norms of heterosexuality his parents demand: “but those are girls’ toys, I can’t play with those”. In a society where homophobia is allowed to proliferate, parents are set against children, wives against husbands, neighbours against neighbours, pastors against pastors, lovers against lovers, and even self against self.
It definitely must be said that the film’s scenes of homophobia and domestic abuse were depressing, and archival footage of some of the real anti-gay rallies that were occurring in the Bahamas was actually downright shocking (I won’t quote the signs the protestors were carrying because nobody needs to read that stuff). But, like Romeo and Juliet, the heart of the film is the romance between the two central characters. This introduces a weight of beauty, humour, tenderness, lightness and hope into the film that makes the dark stuff feel peripheral. And the number of characters who come out in support of the pair towards the end of the film was also cheering – Romeo’s best friend, Jonny’s initially disapproving Dad, and the wonderful voice of Christian reason/love – the Reverend Ritchie (Van Brown). I found the latter’s public stance against Lena’s homophobic preaching very moving, and it is his perspective that gives the film its name – that all people are Children of God.
[SPOILERS BELOW! GO WATCH THE FILM AND READ THE REST LATER!]
I would argue that it is in fact the very beauty and lightness of the central romance that make the film, and its end, so powerful. In a narrative sense it gives the viewer something to root for – that Romeo and Jonny will defeat homophobia and be happy together. Romeo and Jonny seem ‘meant to be’. But of course, I was – perhaps willfully – forgetting my Shakespeare. While watching the film I was likening it to another gay youth narrative, that in the delightful Swedish film Fucking Åmål (realeased in some places under the title Show Me Love). In that film the two youths eventually become secure in their lesbian identity and each other, proudly coming out as a couple. With both Jonny and Romeo in each working up to this moment in different ways, this was the end I was hoping for. What I got instead was a punch to the gut that left me in tears. The fact is that homophobia and prejudice aren’t only social ills that divide people from one another, they are also deadly. It isn’t enough for Jonny and Romeo to stand up proud for whom they love. Pride and acceptance are not enough. Although fighting for pride and acceptance is important, if other Jonnies and Romeos are to have a future then they must be able to live in a society where homophobia and prejudice is stamped out. And that is a battle that everybody can fight, regardless of sexuality.
While the message of the film can be seen as a fairly universal one, the film also came across as firmly Bahamian. The evocative scenery of Eleuthera (from the Greek for ‘freedom’, apparently) and the excellent soundtrack of Bahamian beats were more than window dressing but actually furthered the story – creating an easy-going, beautiful place of freedom for Romeo and Jonny to develop their romance before facing the realities of Nassau. Also interesting was the intersection of nationalist and homophobic rhetoric in the polemics of Lena and Ralph – the religious movement they belong to in the film is taken from a real one, called ‘Save the Bahamas’. Like in countries around the world, nation and culture are invoked as a means to sow and legitimise hate – rhetoric that has less to do with the individual country and more to do with the spread of religious traditions that seek to divide and conquer. I would be interested to know how the film was received in the Bahamas, and if homophobia has lost any traction since 2004 (a cursory Wikipedia glance suggests… not really).
In sum, I thought it was an well-executed, captivating and affecting film that deserves a wider audience. I also learned that the Bahamas are beautiful, but also have a lot of scary issues with homophobia.